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"Immanuel Kant's Critique of pure reason, first published in 1781, is one of the landmarks of Western philosophy, a radical departure from everything that went before and an inescapable influence on all philosophy since its publication. In this massive work, Kant has three aims. First, he constructs a new theory of knowledge that delivers certainty about the fundamental principles of human experience at the cost of knowledge of how things are in themselves. Second, he delivers a devastating critique of traditional "speculative" metaphysics on the basis of his new theory of knowledge. Third, he suggests how the core beliefs of the Western metaphysical tradition that cannot be justified as theoretical knowledge can, nevertheless, be justified as objects of "moral faith" because they are the necessary conditions of the possibility of moral agency. Kant started this third project in the Critique of Pure Reason but would go on to complete it in two other works, Critique of Practical Reason and Critique of the Power of Judgment. The Cambridge Companion to Kant's Critique of pure reason is the first collective commentary on this work in English. The seventeen chapters have been written by an international team of scholars, including some of the best-known figures in the field as well as emerging younger talents. The first two chapters situate Kant's project against the background of Continental rationalism and British empiricism, the dominant schools of early modern philosophy. Eleven chapters then expound and assess all the main arguments of the Critique. Finally, four chapters recount the enormous influence of the Critique on subsequent philosophical movements, including German idealism and neo-Kantianism, twentieth-century Continental philosophy, and twentieth century Anglo-American analytic philosophy. The book concludes with an extensive bibliography"-- "The Cambridge Companion to Kant's Critique of pure reason is the first collective commentary on this work in English. The seventeen chapters have been written by an international team of scholars, including some of the best-known figures in the field as well as emerging younger talents. The first two chapters situate Kant's project against the background of Continental rationalism and British empiricism, the dominant schools of early modern philosophy. Eleven chapters then expound and assess all the main arguments of the Critique. Finally, four chapters recount the enormous influence of the Critique on subsequent philosophical movements, including German Idealism and Neo-Kantianism, twentieth-century Continental philosophy, and twentieth century Anglo-American analytic philosophy. The book concludes with an extensive bibliography"--

Kant, Immanuel, --- Kant, Immanuel

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This book is the first detailed study of Kant's method of 'transcendental reflection' and its use in the Critique of Pure Reason to identify our basic human cognitive capacities, and to justify Kant's transcendental proofs of the necessary a priori conditions for the possibility of self-conscious human experience. Kenneth Westphal, in a closely argued internal critique of Kant's analysis, shows that if we take Kant's project seriously in its own terms, the result is not transcendental idealism but (unqualified) realism regarding physical objects. Westphal attends to neglected topics - Kant's analyses of the transcendental affinity of the sensory manifold, the 'lifelessness of matter', fallibilism, the semantics of cognitive reference, four externalist aspects of Kant's views, and the importance of Kant's Metaphysical Foundations for the Critique of Pure Reason - that illuminate Kant's enterprise in new and valuable ways. His book will appeal to all who are interested in Kant's theoretical philosophy.

Kant, Immanuel --- Kant, Immanuel,

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Kant, Immanuel --- Wörterbuch. --- Kant, Immanuel, --- Kant, Immanuel.

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Kant, Immanuel

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In this innovative study, the author argues that we can only understand the deduction of the categories in Kant's "Critique of Pure Reason" in terms of his attempt to fathom the psychological prerequisites of thought.

Kant, Immanuel,